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How NOT to write about gender issues…

The past decade or two have revealed a new problem in German schools, one that probably also occurs in other countries: boys are falling behind in grades and general achievements. This is, obviously, a problem that needs to be adressed by teachers such as myself.

So, to get myself up-to-date, I started reading a recently published education magazine (published by the department for education of my native city/state, Hamburg). The author began by outlining the current situation in schools, where girls increasingly leave boys behind. Imagine my surprise and anger when I stumbled across the following passage (somewhat roughly translated):

“When one looks beyond the school and at the further career developments [of pupils], […] women still earn less than men and work under worse conditions. Apparently, traits that are usually ascribed to men, such as confidence, assertiveness, etc., do not belong to those skills that are acquired alongside subject-related skills at school.”

So this (male!) author is writing a gender-related essay, and yet he fails at a gender awareness 101-test? Let me spell it out for you:

“Women still earn less and work under worse conditions than men. Whose fault is that?

a) The women’s for not being assertive and confident enough

b) The fault lies with patriarchy, which has led to established sexist power structures within the economy against which women have to struggle when trying to pursue a career.”

HINT: The correct answer is NOT a), dear author, even though you seem to think so…

Movie Bob tackles sexism in the gaming/nerd community.

Source: www.escapistmagazine.com -> The Big Picture

Remember, folks: humiliation/objectification is fine and dandy in the bedroom if both partners enjoy it. Keep it there, please, and off the streets.

Remember, folks: humiliation/objectification is fine and dandy in the bedroom if both partners enjoy it. Keep it there, please, and off the streets.

Reading an essay from 1781…

[TW: Discussion of abortion, rape, murder]

While going through my history stuff, I just stumbled across an essay I read a few years back, and which I’ve now re-read. It was written in 1781 by a German civil servant on the issue of an urgent social problem: the murder of children by their own mothers.

To us modern people, such a thought is shocking, horrifying, and whenever such a murder occurs in our society, media coverage is extensive. Back in the 18th and (early) 19th century, such killings were far more common - in fact, the most famous German drama, Faust, written around this time, has the male lead, with the help of a devil, seduce an innocent maiden far younger than him, leaving her pregnant and abandoned, a shamed outcast without resources or a way to regain a place in society, resulting in her killing her own child and being executed for it (it should be noted that Goethe, the author, despite being a rather sexist prick himself, depicts this woman in a highly sympathetic light, as a victim more than as the murderer she is condemned as by society in the play).

As this example from literature shows, the main problem was the shame and taboo assigned to having a child out of wedlock - now, interestingly, at the time it was apparently common and accepted for couples to have sex before marriages, not due to lust (though that was probably the main reason for many, let’s face it), but because that way the men could be sure of marrying fertile brides - basically, the marriage would take place once pregnancy arrived. Of course, such a custom would leave women very vulnerable to men leaving them at the onset of pregnancy instead of marrying them. The result, in a time when abortion was not readily available, often also highly risky and probably not even always known as an option to young women, and when adoption was not a common thing to happen, was the death of children at the hands of their own mothers, as described above.

This is something that anti-choicers should consider: denying women access to abortion does in no way guarantee that the pregnancy thus continued leads to a healthy, happy baby nurtured by a mother coming to terms with her motherhood after all. Not only can the mother’s life be endangered or ruined by the enforced pregnancy, but the chances of the fetus to reach adulthood, healthy and happy, are far worse than for a wanted child.

Anyway, back to the written source: the writer, a man of enlightenment-era education and mentality, muses on how to reduce the cases of child murder. His solution? Two-fold: one, each act of PIV sex should be seen as an implicit promise of marriage. That way, if a woman found herself pregnant, she could always hold the man who impregnated her to that implicit promise, ensuring that she and her child would not be shamed and unsupported financially. Second, in cases when this was not a feasible solution, or when the new husband was not able to support his wife and child, the young mother should be supported out of a trust fond, to be established by levying a moderate tax on every wedding.

Surely those solutions were not perfect, yet I find them remarkable nevertheless. For many women, such measures would have made a huge improvement.

Sadly, as so often with enlightenment reform ideas, it was not implemented. It would take many decades more before social reforms would finally drastically reduce the number of children killed by their own mothers, to the level we have today - and even now, is not each such tragedy one too many? Should we not learn from history, and ensure that all uterus-bearers have access to adequate sex education, abortion if needed/wanted, or financial and social support for the continuation of the pregnancy and the raising of the child? Would that not be pro-life in the best sense, and a sign of a, well, enlightened society?

petitefeministe:

Why Facebook’s rape jokes are no laughing matter

[TRIGGER WARNING: rape jokes]

I feel like this is all I post about these days.

By Frances Ryan, New Statesman:

Have you heard the one about the struggling woman and the rapist trying to pin her down? Rape is funny. It’s quite the joke, and Facebook apparently doesn’t mind if you spend your time swapping fantasised tales of abuse.

In between talk of Greys Anatomy and the annoying ones from X Factor, the global social networking site is home to pages dedicated to discussing rape in a positive light. “You know she’s playing hard to get when your (sic) chasing her down an alleyway”,”Riding your Girlfriend softly, Cause you don’t want to wake her up” and other delights have been on the site for for months, places where fans can discuss strategies of forcing women into sex in a so-called “comic” way. That this is, according to Facebook, acceptable, is the truly sick joke.

In response to calls to take the pages down, the site released a statement declaring that “groups that express an opinion on a state, institution, or set of beliefs — even if that opinion is outrageous or offensive to some — do not by themselves violate our policies.” A quick read of the site’s own terms and conditions confirms this is very much not the case. It is there in black and white with, “You will not post content that: is hateful, threatening, or pornographic; incites violence; or contains nudity or graphic or gratuitous violence”. According to Facebook, talking about raping your friend’s girlfriend to see “if she can put up a fight” is neither violent nor hateful, and advocating such a scenario is a “belief”. Not for the first time, we are told rape is something to be trivialised — the special crime that can be actively promoted with the confidence that few will bat an eye.

It’s not a newsflash that the internet is home to some deranged, offensive language — in many ways, it is the place where good taste comes to die. A distasteful liberation comes from the anonymity, as the author is comforted by the knowledge that they cannot be seen behind the screen. It’s a sense of security that is often misleading, it being illegal to stir up hatred on the grounds of race, religion or sexual orientation. When it comes to hatred on the grounds of gender, however, there is no such legislation, with anyone free to whip up misogyny.

Be it Facebook policy or our own laws, abuse against women is treated differently; separated and viewed as lesser than that leveled at other marginalised groups. The rules that would rightly apply if the victim were black, Muslim or gay are deemed irrelevant if the victim is female. The hate spouted based on this factor is not a type that counts. Women, it seems, do not count.

We exist in a culture that views the abuse of women as something less than serious. Rape can be encouraged on global networking sites, just as t-shirts and hair products can be sold based on the concept of coming home to your boyfriend and being smacked round the face. Facebook says it with confidence — if directed at women, violence is a joke. But abuse is abuse. That which is based on gender should be seen not simply as offensive, but a hate crime like anything else.

When we ask men to reject sexism and the abuse of women, we are not taking something away from them. In fact, we are giving them something very valuable - a vision of manhood that does not depend on putting down others in order to lift itself up. When a man stands up for social justice, non-violence, and basic human rights - for women as much as for men- he is acting in the best traditions of our civilization. That makes him not only a better man, but a better human being.
Jackson Katz, The Macho Paradox.  (via yawnson)
inherhipstheresrevolutions:

excetra:

cottontailed:

AND straight female.

They’re both pretty damn hot. 

“If you’re a straight male, given the option to have sex with either one of these two, which one are you more sexually attracted to? A or B?You can’t say neither, neither is invalid. One of these draws your sexual attention. The only reason you would say neither is to protect yourself from sexual insecurities.”

B.

inherhipstheresrevolutions:

excetra:

cottontailed:

AND straight female.

They’re both pretty damn hot. 

“If you’re a straight male, given the option to have sex with either one of these two, which one are you more sexually attracted to? A or B?

You can’t say neither, neither is invalid. One of these draws your sexual attention. The only reason you would say neither is to protect yourself from sexual insecurities.”

B.

There’s a huge difference between harassing a woman and trying to start a conversation. Here are some tips: talk to her, not at her. Treat her with respect: be aware of her personal space, ask her how she’s doing or what she’s reading instead of commenting on her body parts, look at her face instead of her chest. If she ignores you, drops eye contact, or walks away, back off. It wasn’t rude of you to approach her, but she’s not being rude if she doesn’t want to keep talking to you, especially if you initiated conversation while she was running an errand, waiting for the bus, or on her computer at a coffee shop.

“The really frustrating thing about the “Save the boobies” campaign and similar ones is that it gets it exactly backward. Often, the point of breast cancer treatment is to destroy some or all of the boobies in order to save the woman.

Saying that we should work to cure this disease because it threatens breasts is really upsetting. For starters, it suggests that women are worth saving because they’re attached to breasts, rather than the other way around. But worse, it tells any woman who’s had a life-saving mastectomy that she’s given up the thing that made people care about her survival. What a punch in the stomach.”
- Randall Munroe, writer of xkcd

Liz Fong - Google - Share if you oppose “Booberday,” the G meme of sharing… (via craftastrophies)

The whole “sexualization of cancer” thing that goes along with breast cancer awareness really makes me angry.  Hey, it’s a disease the affects women, let’s make it all pink and sexy-fun-times! 

(via pinkhairedcomputerscientist)

I really do love Randall

(via pobody)